{"id":4510,"date":"2024-04-22T12:48:48","date_gmt":"2024-04-22T09:48:48","guid":{"rendered":"https:\/\/www.profi.ro\/via-profi\/?p=4510"},"modified":"2024-04-22T12:52:16","modified_gmt":"2024-04-22T09:52:16","slug":"mancarea-in-proverbe-si-zicale-populare","status":"publish","type":"post","link":"https:\/\/www.profi.ro\/via-profi\/blog\/mancarea-in-proverbe-si-zicale-populare\/","title":{"rendered":"M\u00e2ncarea\u00a0\u00een\u00a0proverbe\u00a0\u0219i zicale populare\u00a0"},"content":{"rendered":"\n

Importan\u021ba m\u00e2nc\u0103rii \u00een via\u021ba poporului rom\u00e2n se vede \u00een proverbe \u0219i expresii; m\u00e2ncarea este folosit\u0103 pentru a exprima valori ale comunit\u0103\u021bii, iar acest vocabular special creioneaz\u0103 un portret viu, colorat \u0219i profund al naturii umane. M\u00e2ncarea este folosit\u0103 pentru a vorbi despre calit\u0103\u021bi \u0219i defecte umane, despre frici \u0219i vise, despre ce a permis, recomandat \u0219i dezirabil \u0219i ce nu. De la m\u00e2ncarea ca reper identitar, la cunoa\u0219terea despre via\u021b\u0103 transmis\u0103 succint din genera\u021bie \u00een genera\u021bie, proverbele \u0219i zicalele sunt depozitare ale \u00een\u021belepciunii populare. <\/p>\n\n\n\n

Cum te cheam\u0103? Soarbe zeam\u0103!<\/p>\n\n\n\n

Cum te strig\u0103? M\u0103m\u0103lig\u0103.<\/p>\n\n\n\n

Cum i\u021bi spune? Linge blide. <\/p>\n\n\n\n

Ce mai faci? Cozonaci. <\/p>\n\n\n\n

<\/a>S\u0103r\u0103cie<\/h2>\n\n\n\n

Celui fl\u0103m\u00e2nd p\u00e2inea \u00eei este \u00een g\u00e2nd.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

C\u00e2nd \u00ee\u021bi este foame \u0219i ai ajuns la fundul sacului, faci zeam\u0103 lung\u0103, s\u0103 ajung\u0103<\/a>. Dac\u0103 nu ai nici m\u0103car un codru de p\u00e2ine \u00ee\u021bi pui pofta \u00een cui sau m\u0103n\u00e2nci r\u0103bd\u0103ri pr\u0103jite, ba chiar \u0219i mere p\u0103dure\u021be. \u00cen definitiv, acolo unde nu este f\u00e2n, caii m\u0103n\u00e2nc\u0103 paie, nu-i a\u0219a? <\/p>\n\n\n\n

P\u00e2ntecele se umple \u0219i cu paie \u0219i f\u00e2n, c\u0103ci p\u00e2ntecele gol nu are urechi de ascultat. Burta plin\u0103 nu crede \u00een post. Fl\u0103m\u00e2ndul bea ap\u0103 p\u00e2n\u0103 face broa\u0219te \u00een burt\u0103. Lipsurile au \u00eens\u0103 valoare, ele pot fi un factor motivant puternic; \u00een popor se \u0219tie c\u0103 burta plin\u0103 nu \u00eenva\u021b\u0103 bine.<\/p>\n\n\n\n

G\u0103sim nu doar foamea, ci \u0219i pofta \u00een zicale –  e bolnav de moarte \u0219i-ar m\u00e2nca de toate.<\/p>\n\n\n\n

<\/a>Sfaturi \u00een\u021belepte<\/h2>\n\n\n\n


\u00cen\u021belepciunea popular\u0103 spune c\u0103 musca s\u0103tul\u0103 nu prea mu\u0219c\u0103 tare; c\u00e2inele latr\u0103 acolo unde are de m\u00e2ncare sau, \u00een alt\u0103 variant\u0103, c\u00e2inele s\u0103tul nu fuge de la u\u0219a st\u0103p\u00e2nului. Se mai spune \u0219i c\u0103 \u021biganul m\u0103n\u00e2nc\u0103 c\u00e2nd are, iar rom\u00e2nul c\u00e2nd \u00eei este foame. Suntem avertiza\u021bi c\u0103 nu se poate s\u0103 fii cu pita uns\u0103 \u0219i cu sl\u0103nin\u0103-n pod sau cu buzele unse \u0219i cu sl\u0103nina \u00een pod \u2013 englezii au \u0219i ei varianta lor a acestei zicale, doar c\u0103 se refer\u0103 la un desert – have your cake and eat it too.<\/p>\n\n\n\n

Multe zicale vechi au rol de avertizare asupra nevoii de prevedere; ele transmit cunoa\u0219terea, \u00een\u021belepciunea \u0219i experien\u021ba celor v\u00e2rstnici care \u0219tiu c\u0103 \u00een oala acoperit\u0103 nu cad gunoaie, c\u0103 oala p\u0103zit\u0103 nu d\u0103-n foc \u0219i c\u0103 \u00een oala acoperit\u0103 nu \u0219tie nimeni ce fierbe. <\/h2>\n\n\n\n

B\u0103tr\u00e2nii \u0219tiu c\u0103 vinul intr\u0103, taina iese sau c\u0103 acolo unde domne\u0219te vinul, nu domne\u0219te t\u0103cerea. <\/p>\n\n\n\n

Cine s-a fript cu ciorb\u0103, sufl\u0103 \u0219i-n iaurt \u0219i\u00a0nu pune toate ou\u0103le \u00eentr-un singur co\u0219, altfel poate \u00eenghi\u021bi g\u0103lu\u0219ca.\u00a0<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Prea mul\u021bi buc\u0103tari stric\u0103 ciorba.<\/p>\n\n\n\n

Cine vara petrece c\u00e2nt\u00e2nd, iarn\u0103 r\u0103m\u00e2ne fl\u0103m\u00e2nd; cine vrea s\u0103 m\u0103n\u00e2nce, s\u0103 aib\u0103 \u0219i lingur\u0103.\u00a0Nu tot ce zboar\u0103 se m\u0103n\u00e2nc\u0103 \u0219i nu\u00a0orice musc\u0103\u00a0face \u0219i miere<\/a>, dar\u00a0g\u0103ina b\u0103tr\u00e2n\u0103 face zeam\u0103 bun\u0103.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Se recomand\u0103 \u00eencredere \u00een protec\u021bia divin\u0103 – Dumnezeu trimite p\u00e2ine celor care nu au din\u021bi, dar cu m\u0103sur\u0103, c\u0103ci p\u00e2n\u0103 la Dumnezeu te m\u0103n\u00e2nc\u0103 sfin\u021bii. Tot m\u0103sura e necesar\u0103 \u0219i \u00een alte situa\u021bii profitabile – mai bine un ou azi, dec\u00e2t un pui m\u00e2ine. Totul dup\u0103 nevoie \u0219i putin\u021b\u0103 – cine poate, oase roade, cine nu, nici carne moale. <\/p>\n\n\n\n

Nechibzuitul zice \u201ena paraua, d\u0103-mi sarmaua!\u201d \u0219i e scump la t\u0103r\u00e2\u021be \u0219i ieftin la f\u0103in\u0103. S-ar putea s\u0103 urce nucile-n pod cu furca \u0219i, pe cale de consecin\u021b\u0103, s\u0103 fie mai mereu pe drojdie. <\/p>\n\n\n\n

Necinstitul vinde f\u0103ina cu ocaua mic\u0103, el poate chiar s\u0103 ia castanele din foc cu m\u00e2na altuia. S-au v\u0103zut cazuri \u00een care c\u00e2te unul a m\u00e2ncat urd\u0103 cu usturoi \u0219i vroia s\u0103-i miroase gura a lapte.  <\/p>\n\n\n\n

Necunosc\u0103torul este un m\u0103m\u0103ligar, el nu \u0219tie valoarea lucrurilor – nu \u0219tie \u021b\u0103ranul ce-i \u0219ofranul, dar nici boierul ce-i me\u0219ni\u021ba.<\/p>\n\n\n\n

<\/a>Necesitatea unei doze de realism <\/h2>\n\n\n\n

Se \u0219tie c\u0103 orzul \u00eel ar\u0103 boii \u0219i \u00eel m\u0103n\u00e2nc\u0103 caii. <\/p>\n\n\n\n

Unul casc\u0103 gura \u0219i altul \u00eenghite.<\/p>\n\n\n\n

Nu insista s\u0103 \u00eenve\u021bi g\u0103ina s\u0103 fac\u0103 ou\u0103<\/a> \u0219i nu vinde castrave\u021bi gr\u0103dinarului.<\/p>\n\n\n\n

<\/a>Dup\u0103 munc\u0103 \u0219i r\u0103splat\u0103 <\/h2>\n\n\n\n

Dac\u0103 ai ca\u0219caval sau m\u0103lai stai \u00een capul mesei, c\u0103ci cine alearg\u0103, mult m\u0103n\u00e2nc\u0103 unt. Omul harnic, muncitor, de p\u00e2ine nu duce dor. Din contr\u0103, lenea e cucoan\u0103 mare care n-are de m\u00e2ncare \u0219i \u00eentreab\u0103 dac\u0103 muie\u021bi-s posmagii. Lenea, l\u0103comia \u0219i pofta apar \u0219i \u00een zicale precum la pl\u0103cinte, \u00eenainte, la r\u0103zboi \u00eenapoi; tr\u00e2ntorul m\u0103n\u00e2nc\u0103 miere de-a gata; popa m\u0103n\u00e2nc\u0103 la dou\u0103 pomeni \u0219i tot e fl\u0103m\u00e2nd. <\/p>\n\n\n\n

Lipsa interesului sau a aten\u021biei este surprins\u0103 astfel: eu la joc, m\u00e2ndra la joc \u0219i m\u0103laiul arde-n foc. Lipsa priceperii – c\u00e2te fete se ridic\u0103, nu pot face o m\u0103m\u0103lig\u0103. <\/p>\n\n\n\n

<\/a>Defecte \u0219i apuc\u0103turi nedorite<\/h2>\n\n\n\n

Ur\u00e2\u021benia \u0219i defectele de caracter sunt exprimate prin observa\u021bia c\u0103\u00a0se uit\u0103 cu un ochi la f\u0103in\u0103 \u0219i cu unul la sl\u0103nin\u0103. Unii indivizi sunt\u00a0br\u00e2nz\u0103 bun\u0103 \u00een burduf de c\u00e2ine.\u00a0<\/p>\n\n\n\n

Incompeten\u021ba, lipsa interesului pentru munc\u0103 sau o etic\u0103 profesional\u0103 deficitar\u0103 se v\u0103d atunci c\u00e2nd cineva o face de m\u0103m\u0103lig\u0103, d\u0103 rasol, taie frunz\u0103 la c\u00e2ini sau freac\u0103 menta. <\/p>\n\n\n\n

\u00cen astfel de situa\u021bii, cel \u00een cauz\u0103 poate fi \u201ef\u0103cut cu ou \u0219i cu o\u021bet\u201d \u0219i se poate ajunge s\u0103 i se ia p\u00e2inea de la gur\u0103, s\u0103 fie dat afar\u0103. De sup\u0103rare el poate s\u0103 \u00ee\u0219i ias\u0103 din pepeni, s\u0103 strige c\u0103 oricum acel loc de munc\u0103 nu era mare br\u00e2nz\u0103<\/a> sau doar s\u0103 r\u00e2njeasc\u0103 fasolea. Celui care i-a f\u0103cut rost de acel post, care i-a dat astfel o p\u00e2ine, nu \u00eei va mai veni apa la moar\u0103 s\u0103 recomande \u00een viitor pe altcineva dup\u0103 ce prietenul sau a dat cu mucii \u00een fasole. El va spune c\u0103 nu \u00ee\u0219i mai bag\u0103 nasul unde nu \u00eei fierbe oala, c\u0103 s-a f\u0103cut suficient de cacao, c\u0103 a stricat orzul pe g\u00e2\u0219te \u0219i s\u0103 fac\u0103 bor\u0219 c\u0103 pe el nu \u00eel mai intereseaz\u0103. <\/p>\n\n\n\n

Uneori p\u0103rin\u021bii v\u0103d c\u0103 unul dintre copiii lor a\u0219teapt\u0103 mur\u0103 \u00een gur\u0103 tot, c\u0103 \u00eengra\u0219\u0103 porcul \u00een Ajun, c\u0103 mereu crede c\u0103 g\u0103ina vecinului face ou\u0103 mai mari. Sigur c\u0103 nu le vine s\u0103 recunoasc\u0103 public  c\u0103 un astfel de copil le m\u0103n\u00e2nc\u0103 sufletul; prefer\u0103 s\u0103 \u00eel scuze spun\u00e2nd c\u0103 obraznicul m\u0103n\u00e2nc\u0103 praznicul. <\/p>\n\n\n\n

<\/a>Timp \u0219i oportunitate<\/h2>\n\n\n\n

Lucrurile se fac la timpul lor (a\u00a0r\u0103bdat p\u00e2n\u0103 s-a saturat) \u0219i dac\u0103 acesta nu e cunoscut sau respectat se spune c\u0103 a\u00a0trecut baba cu colacii, c\u0103\u00a0\u021bi-ai tr\u0103it traiul, \u021bi-ai m\u00e2ncat m\u0103laiul \u0219i c\u0103,\u00a0cine vine t\u00e2rziu la mas\u0103, acela roade oasele.\u00a0\u00cen plus, trebuie s\u0103 fii \u0219i pe faz\u0103, s\u0103 \u0219tii s\u0103 te folose\u0219ti de ce ai primit, c\u0103ci\u00a0Dumnezeu \u00ee\u021bi d\u0103 de m\u00e2ncare, dar nu-\u021bi umple traista. Se recomand\u0103\u00a0\u00eensur\u0103toarea de t\u00e2n\u0103r \u0219i m\u00e2ncarea de diminea\u021b\u0103.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

<\/a>Puterea, ciolanul cel mai r\u00e2vnit<\/h2>\n\n\n\n

\u00cen vocabularul puterii \u0219i al corup\u021biei, \u00een modul \u00een care ne raport\u0103m la putere se vede foarte bine obsesia foamei \u0219i frica de s\u0103r\u0103cie. Puterea este oala cu sm\u00e2nt\u00e2n\u0103, borcanul cu miere \u00een care se bag\u0103 m\u00e2na p\u00e2n\u0103 la cot. \u00cen politic\u0103 umbl\u0103 c\u00e2inii cu covrigi \u00een coad\u0103; prin urmare to\u021bi se bat pe ciolan, se m\u0103n\u00e2nc\u0103 \u00eentre ei, se \u00eenghit sau nu se \u00eenghit, ling sau mu\u0219c\u0103 m\u00e2na care i-a hr\u0103nit, \u00ee\u0219i m\u0103n\u00e2nc\u0103 coliva \u0219i doar cine are p\u00e2inea<\/a> \u0219i cu\u021bitul st\u0103 \u00een capul mesei; restul m\u0103n\u00e2nc\u0103 b\u0103taie.  Ei sunt cei care fur\u0103 azi un ou m\u00e2ine un bou \u0219i sug s\u00e2ngele poporului c\u0103ci la m\u0103m\u0103liga mare vin multe haimanale.  <\/p>\n\n\n\n

<\/a>Omenie \u0219i zg\u00e2rcenie<\/h2>\n\n\n\n

Unde m\u0103n\u00e2nc\u0103 doi, mai poate m\u00e2nca \u0219i al treilea.  <\/p>\n\n\n\n

De m\u0103 rug\u0103m de-o vac\u0103 stearp\u0103 \u0219i tot \u00eemi d\u0103dea o lingur\u0103 de lapte.                                                           <\/p>\n\n\n\n

<\/a>M\u00e2ncarea e fudulie, b\u0103utura e temelie<\/h2>\n\n\n\n

Se poate \u00eeneca amarul \u00een b\u0103utur\u0103, dar dec\u00e2t cu vin o\u021be\u021bit, mai bine o\u021bet cinstit.<\/p>\n\n\n\n

C\u00e2nd cineva e curc\u0103 de beat, deci \u0219i-a m\u00e2ncat ru\u0219inea cu m\u0103m\u0103liga, \u00ee\u0219i cam \u00eenghite cuvintele sau vorbe\u0219te cu m\u0103m\u0103lig\u0103\/ prune \u00een gur\u0103. <\/p>\n\n\n\n

<\/a>Rela\u021bii familiale <\/h2>\n\n\n\n

Frate-frate, dar br\u00e2nz\u0103-i pe bani.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Soacr\u0103-soacr\u0103 poam\u0103 acr\u0103, de te-ai coace c\u00e2t t-ai coace, dulce tot nu t-ei mai face. <\/p>\n\n\n\n

Iubirea ca sarea-n bucate poate fi uneori \u00een\u021beleas\u0103 gre\u0219it, dup\u0103 cum \u0219tim din povestea fetei de \u00eemp\u0103rat. <\/p>\n\n\n\n

\u00cen loc de concluzie <\/strong><\/strong><\/h2>\n\n\n\n

Un mod simplu \u0219i amuzant de a afla valorile unui grup sau popor este parcurgerea proverbelor \u0219i zicalelor pe care le utilizeaz\u0103 \u00een comunicarea de zi cu zi. Astfel \u00eei \u00een\u021belegem rapid fricile \u0219i dorin\u021bele, comportamentele dezirabile \u0219i tr\u0103s\u0103turile de caracter sanc\u021bionate de comunitate, intelpciunea popular\u0103 transmis\u0103 oral ac\u021bion\u00e2nd ca un \u00eendreptar moral. <\/p>\n","protected":false},"excerpt":{"rendered":"

Importan\u021ba m\u00e2nc\u0103rii \u00een via\u021ba poporului rom\u00e2n se vede \u00een proverbe \u0219i expresii; m\u00e2ncarea este folosit\u0103 pentru a exprima valori ale comunit\u0103\u021bii, iar…<\/p>\n","protected":false},"author":3,"featured_media":4521,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[271],"tags":[],"class_list":["post-4510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"acf":[],"yoast_head":"\nMancarea in proverbe si zicale populare<\/title>\n<meta name=\"description\" content=\"Mancarea in conceptia populara ocupa un loc important inca din cele mai vechi timpurii. 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